The Middle Ages · 354 – 430

Augustine of Hippo

奥古斯丁 · Aurelius Augustinus

Grafted Platonism onto Christianity, wrote the first autobiography, and shaped the Western mind for a thousand years with his reflections on sin, grace and time.

Patristic PhilosophyNeoplatonismBirthplace: Thagaste, North Africa

You have made us for yourself, and our heart is restless until it rests in you.

Source: Confessions 1.1

Augustine was born at Thagaste in Roman North Africa to a Christian mother, Monica, and a pagan father. He studied rhetoric at Carthage, fell in love with philosophy at nineteen on reading Cicero's Hortensius, spent nine years as a Manichaean and then passed through a sceptical phase. As professor of rhetoric in Milan he heard Ambrose preach and read Plotinus; in 386, in a garden, he heard a child sing 'take up and read', opened the Scriptures and was converted.

He returned to Africa, was ordained a priest by popular acclaim in 391 and became bishop of Hippo in 396, spending thirty-four years in preaching, controversy and writing. He fought in turn the Manichaeans, the Donatists and the Pelagians, and in the dispute with Pelagius developed his doctrine of original sin and grace: the will cannot turn to the good by itself, and salvation rests wholly on God's unconditional election. When the Visigoths sacked Rome in 410 he answered the charge that Christianity had ruined the Empire with The City of God. He died as the Vandals besieged Hippo.

The Confessions is the West's first introspective autobiography, and its analyses of memory, time and desire have never been surpassed. What is time? he asks; if no one asks me, I know, and if someone asks, I do not. His answer is that time is a stretching of the mind. His discovery of the inner self, his emphasis on the will and his linear conception of history became the ground colour of European thought. Descartes' cogito and later existentialism both carry his shadow.

Key Ideas

Original sin and grace

Adam's fall corrupted the human will; no one can turn to the good unaided, and only God's grace saves.

Time as distension of the mind

The past exists in memory, the future in expectation, the present in attention. Time is not in the world but in the soul.

The two cities

History is the intertwining of the earthly city built on self-love and the City of God built on love of God; no regime is final.

If I am mistaken, I exist

The sceptic cannot deny the existence of the doubter. The argument precedes Descartes' cogito by twelve centuries.