The Twentieth Century to Today · 1889 – 1951

Ludwig Wittgenstein

维特根斯坦 · Ludwig Josef Johann Wittgenstein

He changed philosophy twice: the Tractatus says language pictures the world and whereof one cannot speak one must be silent; the Investigations say meaning is use and philosophy is therapy for the diseases language causes.

Whereof one cannot speak, thereof one must be silent.

Source: Tractatus Logico-Philosophicus, 7

Wittgenstein was the youngest child of one of Vienna's richest families; his father was a steel magnate, Brahms and Mahler were guests, his brother Paul a one-armed pianist, three other brothers suicides. He attended school in Linz, studied engineering in Berlin, researched aero-engines in Manchester, read Russell and Frege through an interest in the foundations of mathematics, and in 1911 sought out Russell in Cambridge, who soon judged him a genius. In 1913 he spent a year alone on a Norwegian fjord thinking about logic.

When war came he volunteered, asked to be sent to the front, wrote notes under fire, and was captured in Italy in 1918, finishing the Tractatus in a prison camp. The book of some seventy numbered pages says that the world is the totality of facts, that propositions are logical pictures of facts, that the propositions of logic are tautologies, and that philosophy, ethics, aesthetics and the meaning of life lie outside the world and so cannot be said: 'whereof one cannot speak, thereof one must be silent'. Believing philosophy's problems finally solved, he gave his entire inheritance to his siblings and spent six years as a village schoolteacher in the Austrian mountains.

He then worked as a monastery gardener and designed a severely minimal house for his sister, and in 1929 returned to Cambridge; Keynes wrote, 'God has arrived'. He took his doctorate on the Tractatus, examined by Russell and Moore, clapping them on the shoulder: 'don't worry, I know you'll never understand it'. For twenty years he lectured without notes, thinking painfully in front of students, whose notes became the Blue and Brown Books. He succeeded Moore as professor in 1939, worked as a hospital porter during the war, and resigned in 1947.

The Philosophical Investigations, published after his death, repudiate the Tractatus almost point by point: language is not a picture but countless 'language-games', the meaning of a word is its use in the game, and games are rooted in 'forms of life'; there can be no private language; following a rule is a practice; philosophical problems arise 'when language goes on holiday', when one use is mistaken for another, and philosophy's task is 'to show the fly the way out of the fly-bottle'. He died of prostate cancer; his last words were 'tell them I've had a wonderful life'.

Key Ideas

The picture theory

A proposition is a logical picture of a fact, sharing its logical form. Logical form itself cannot be said, only shown.

The sayable and the unsayable

The propositions of natural science are all that can be said. Ethics, aesthetics and the meaning of life lie outside the world; they are the mystical, about which one must be silent.

Meaning is use

Don't ask for the meaning, ask for the use. Words are like tools in a toolbox, with different functions and no common essence, only 'family resemblance'.

Language-games and forms of life

Speaking is an activity embedded in human practice. To understand a sentence, look at the form of life in which it is used.

The private language argument

A language only its speaker could understand, referring to private sensations, is impossible, since there would be no criterion of correct use. Meaning is public.

Philosophy as therapy

Philosophical problems are not to be solved but dissolved; they come from misunderstanding the logic of language. Philosophy leaves everything as it is.