The Early Modern Age · 1712 – 1778

Jean-Jacques Rousseau

卢梭

'Man is born free, and everywhere he is in chains': civilisation corrupted us, the general will is the only legitimate sovereign, and the Enlightenment's rebel from within.

The EnlightenmentBirthplace: Geneva

Man is born free, and everywhere he is in chains.

Source: The Social Contract 1.1

Rousseau was born in Geneva to a watchmaker; his mother died giving birth to him, his father taught him Plutarch and then fled the city when he was ten. Boarded out and apprenticed to an engraver, he ran away at sixteen. Taken in by the young Madame de Warens, he converted to Catholicism and taught himself music and philosophy. At thirty he reached Paris, lived by copying music, befriended Diderot, wrote the music articles for the Encyclopédie, and took up with a laundress, Thérèse, whose five children by him he sent to the foundling hospital.

In 1749, walking to Vincennes to visit Diderot in prison, he read the Dijon Academy's essay question, whether the progress of the sciences and arts had improved morals, and, he said, burst into tears. His answer was no; it won the prize and made him famous. The Discourse on Inequality argued that natural man is solitary and good and that property and society corrupted him. In 1762 The Social Contract and Émile appeared together; both were burned in Paris and Geneva, a warrant was issued for him, and he spent years in flight through Switzerland, England and France, broke with Hume, sank into persecution mania, and wrote the Confessions and the Reveries of the Solitary Walker.

The Social Contract seeks a form of association in which each, while obeying, remains as free as before. The answer is that each gives himself wholly to the community and obeys the 'general will', which is not the will of the majority but the community's will for the common good. The book became the bible of the French Revolution, and Robespierre had his remains moved to the Panthéon. Émile holds that education should follow nature and let the child learn from experience. Kant said Rousseau taught him to honour ordinary people, and Romanticism begins with him.

Key Ideas

Natural goodness and social corruption

Humans are naturally good; society, property and comparison corrupt them. The doctrine of original sin is turned upside down.

The general will

Legitimate sovereignty belongs to the people as a whole; the general will aims at the common good and cannot be alienated, represented or mistaken.

Forced to be free

Whoever refuses to obey the general will shall be compelled to, which means only that he is forced to be free. The phrase both liberated revolutions and alarmed liberals.

Natural education

A child is not a small adult. Education should protect his nature, let him learn from things, and postpone books and moral preaching.

Amour de soi and amour-propre

Natural self-love seeks only preservation; social vanity seeks to stand above others in their eyes, and from it spring inequality and misery.