The Twentieth Century to Today · 1861 – 1947

Alfred North Whitehead

怀特海

From mathematical logic to process metaphysics: reality is not substance but event, the universe an organic creative advance, and even God is in becoming.

Analytic PhilosophyPhilosophy of LifeBirthplace: Ramsgate, Kent

The safest general characterization of the European philosophical tradition is that it consists of a series of footnotes to Plato.

Source: Process and Reality, part 2, ch. 1

Whitehead was born in Kent to an Anglican clergyman and schoolmaster, read mathematics at Trinity College, Cambridge, became a fellow in 1884 and taught mathematics there for twenty-six years. A Treatise on Universal Algebra (1898) brought his election to the Royal Society. Russell was his student; in 1900 they went together to Paris to meet Peano, and then wrote Principia Mathematica, published in three volumes in 1910–13. A fourth volume on geometry, his sole responsibility, was never finished.

In 1910 he left Cambridge for London, teaching first at University College and then Imperial College while administering for the University of London, and wrote the Principles of Natural Knowledge and The Concept of Nature, a philosophy of nature built from relativity on events rather than material points, along with his own theory of gravitation. He cared about education too: The Aims of Education attacks 'inert ideas' and proposes a rhythm of romance, precision and generalisation.

In 1924, at sixty-three, Harvard appointed him professor of philosophy, a subject he had never formally taught. The next thirteen years were his most creative. Science and the Modern World (1925) charged modern science with the 'fallacy of misplaced concreteness', mistaking abstractions for the concrete; his Gifford Lectures of 1927–8 became Process and Reality, a formidably difficult work that set out the 'philosophy of organism': the ultimate units of reality are 'actual entities', each an occasion of experience that prehends its past, synthesises, perishes, and is prehended by its successors.

In this system creativity is the ultimate category, and God is not an unmoved mover but a being with a primordial nature (the order of all possibilities) and a consequent nature (growing with the world and preserving all that happens), 'the great companion, the fellow-sufferer who understands'. Process theology and environmental philosophy grew from it. In his last years he received students on Sunday evenings at Harvard, and their notes of his talk became a book. Before he died he asked that all his manuscripts and letters be destroyed, and his family complied.

Key Ideas

Process philosophy

The basic units of reality are not enduring substances but occurring events. To be is to become, and things are abstractions from process.

The fallacy of misplaced concreteness

Taking the abstractions of science, material points and instants, for concrete reality is the root error of modern thought. Nature itself is organic relatedness.

Prehension

Every actual entity 'grasps' the whole world before it and synthesises it. Experience is not confined to consciousness; it is the universal structure of the cosmos.

God in process

God is not an omnipotent ruler but a companion who offers possibilities, persuades rather than compels, suffers with the world and preserves all that happens.

The rhythm of education

Learning cycles through romance, precision and generalisation. 'Inert ideas', received but never used, are the poison of education.